The Revealer - Religion and the Press
A daily review of religion and the press
The Family

By Jeff Sharlet

The Revealer is on summer hiatus, but I'm currently blogging at KillingTheBuddha.com, an online literary magazine about religion I created with novelist Peter Manseau back in 2000. Read more about that here. KillingTheBuddha.com has just published a new book of which I'm co-editor, Believer, Beware: First-Person Dispatches from the Margins of Faith. I hope you'll check it out. But I'm guessing Revealer traffic today will be driven by NPR's "Fresh Air," on which I discuss my book The Family: The Secret Fundamentalism at the Heart of American Power, and the Family's connections to Senator John Ensign's and Governor Mark Sanford's public confessions of adultery.

The Family is just out in paperback this month. Here are some of the responses to its hardcover publication last year:

“One of the most important accounts of the intersection of fundamentalist religions and politics in recent memory... Sharlet combines his experiences going undercover at The Family’s Arlington, Virginia, compound, skillful interviews with insiders and allies, and exhaustive historical research to produce this riveting account that transcends the recurring question of whether the religious right is dead.” ” — American Prospect

“Just when we thought the Christian right was crumbling, Jeff Sharlet delivers a rude shock: One of its most powerful and cult-like core groups, the ‘Family,’ has been thriving. . . . Sharlet’s book is one of the most compelling and brilliantly researched exposes you’ll ever read—just don’t read it alone at night!” — Barbara Ehrenreich, New York Times bestselling author of Nickel and Dimed

“Jeff Sharlet [is] a confessed non-evangelical whom top evangelical organizations might be wise to hire—and quick—as a consultant. As an outsider, Sharlet sees what a lot of us insiders need to see.” —Brian Mclaren, one of Time’s “25 Most Influential Evangelicals”

“An engaging writer with a keen eye… the author discovered a right-leaning political ideology informed by deference to capitalism, a weakness for foreign dictators and a fascination with the leadership techniques of Adolf Hitler.”—The Washington Post

"The finest religion book of 2008, far and away." -- Tony Jones, author of The New Christians, on Beliefnet.com

“It’s not possible to comprehend the entanglement of religion and politics in our country without reading The Family . . . Sharlet has done us all a favor.”—Kansas City Star

“This is a gripping, utterly original narrative about an influential evangelical elite that few Americans even know exists. Jeff Sharlet’s fine reporting unveils a group whose history stretches from the corporate foes of the New Deal to the congressional lawmakers who gather each year at the National Prayer Breakfast. The Christian Right will never look the same again.” — Michael Kazin, author of A Godly Hero: the Life of William Jennings Bryan and The Populist Persuasion: An American History

”Passionate, principled, and powerful.”—Bookforum

May be the best book anyone has written about the politics of the Christian right.” – Minnesota Independent

“Simply outstanding.” – Chattanooga Times Free Press

“Deeply researched yet fast paced, moving easily from first person to third person and incident to overview, The Family is an exceptional piece of bookcraft…. Sharlet proffers one shred of hope—‘believers and unbelievers alike, all of us who love our neighbors more than we love power or empire or even the solace of certainty.’ Secular humanists can scoff if they like, but I’m here to testify that Sharlet is both more intelligent and better informed than most of them. If he believes that ‘believers and unbelievers alike’ fall into this sainted host, I believe him.” – Robert Christgau, Truthdig.com

“One of the most important books on American religion and politics to appear this year…. this is a subject that demanded unconventional reporting…. and historical legwork. To his credit, Sharlet ably accomplishes both, demonstrating both thorough research skills and elegant—at times, outright beautiful—prose.” – Chris Martin, Popmatters.com

“Sharlet’s storytelling is elegant, and his evocation of the mood of theologian John Edwards’s work is one of the most compelling this reviewer has ever read. Further, his analysis of what such seemingly mundane details as the wording of prayers reveal about the mindset of his subjects is perceptive. Sharlet has unearthed an occurrence that is all the more startling for its being hidden in plain view. Highly recommended.” — Library Journal (starred review)

"Jeff Sharlet’s prodigiously researched text reminds us of conservatism’s abiding power. The book does for conservative Christianity what Greil Marcus did for punk in Lipstick Traces (1989): it establishes connections between disparate phenomena, thereby enabling fresh thinking about religious conservatism.... Sharlet touches on some of the “spectacles” that attract bloggers, but he contextualizes and analyzes them much more perceptively than is customary. Though one would like to see further explication of important categories like gender, this work contributes vividly to our understanding of Christian conservatism. While the tone is different from that of an average monograph, this work is original in its conception and articulation and is a fine contribution to the literature." --Jason C. Bivins, Journal of American History

“I was once an insider’s insider within fundamentalism. Unequivocally: Sharlet knows what he’s talking about. He writes: ‘Our refusal to recognize the theocratic strand running throughout American history is as self-deceiving as fundamentalism’s insistence that the United States was created a Christian nation.’ Those who want to be un-deceived (and wildly entertained) must read this disturbing tour de force.” — Frank Schaeffer, author of Crazy For God: How I Grew Up As One Of The Elect, Helped Found The Religious Right, And Lived To Take All (Or Almost All) Of It Back



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15 February 2009
3:39 AM: Is the Religious Right dead? It should be, suggests Sarah Pulliam in evangelicaldom's most influential magazine, Christianity Today. Not the movement; the label. "Several politically conservative evangelicals said in interviews," writes Pulliam, "that they do not want to be identified with the 'Religious Right,' 'Christian Right,' 'Moral Majority,' or other phrases still thrown around in journalism and academia." There are a few faultlines in Pulliam's sympathetic report. The first is the phrase "Moral Majority" -- it's long been out of fashion. Complaining about its usage would be akin to the ADL complaining about being labeled Hebrews in journalism and academe. It just doesn't happen anymore. Suggesting it does smacks of manipulation. The more important fault line that's cracking the credibility of such complaints is historical. In 1942, a group of fundamentalist and Pentecostal Christians, concerned that that label was restricting their political influence by associating them with uncouth militants, organized as the National Association of Evangelicals. "Evangelical" was to be the new catch-all for theologically and politically conservative Christians. Of course, it's come to mean more than that, but the principle -- when ashamed, re-frame -- remains the same.

14 February 2009
1:29 PM: Louis A. Reprecht asks, "How have we gone from a beheaded priest to a giddy worldwide day of romantic love? In a word: the widespread conviction that love is a dizzying sacrifice."

2 February 2009
10:12 AM: Michael Steele, new Republican National Committee chairman, is African-American; he's also a serious Roman Catholic who spent three years studying for the priesthood. The former fact is front and center in mainstream coverage of Steele and his new job; the latter is mostly missing, as Terry Mattingly of GetReligion points out. Why do identity politics matter for a party that says it disdains them? Because while Steele is not likely to change many African American votes, ardent Catholicism at the heart of the G.O.P. may be a real factor. It may also point to a new tone in a party dominated by Protestant evangelicalism.

27 January 2009
1:57 PM: John Updike is dead; NYT responds with curiously brief AP obituary, featuring this even curiouser comment on sex and religion, describing Updike's most famous character, Rabbit Angstrom: "a believer in God even as he bedded women other than his wife." Good thing AP caught that contradiction, since, as we know, most believers in God are married, monogamous, and virtuous.

19 January 2009
2:58 AM: Most of the NYT's inaugural reporting hasn't really been reporting at all. It's the would-be scripture of civil religion, much taken with the glory of it all, of the world but not really in its mess and contradiction. An exception is Michael Powell's "2 Churches, Black and White, See Inaugural Hope," a lovely piece of daily news writing that escapes the shock and awe of the inaugurations -- Obama's, and Lincoln's -- by telling a story that in miniature is almost as good as Gilead, the Marilynne Robinson novel said to be among Obama's favorites in a more typically reverent piece on the president-elect's reading habits.

15 January 2009
8:44 PM: Just how powerful is Rick Warren? Ask the IRS. When they tried to collect back taxes from the pastor, Warren used his mega-clout to campaign against them--and won. With the help of Congress, that is, which stepped in to preempt a court ruling on the Cold War law Warren appears to have twisted to his advantage. Jon Weiner reports. This small piece is in many ways the most revealing article we've read on Warren -- and church and state -- in awhile. That it's published in the left-liberal Nation shouldn't dissuade more conservative readers from considering the facts.

10 January 2009
4:35 PM: Revealer editor Peter Manseau talks to NPR's Scott Simon about his new novel, Songs for the Butcher's Daughter.

10 January 2009
1:43 PM: Seattle Post-Intelligencer may soon be joining the Christian Science Monitor, the Madison Capital Times, and many other papers around the country in printless limbo, or worse.

29 December 2008
11:48 AM: Tim Townsend of the St. Louis Post-Dispatch responds to the Religion Newswriters Association's dull list of top ten list of 2008 religion stories with a smarter list of local Missouri stories he expects to be covering. It's too heavy on leadership issues for our tastes, but it's the right approach: All religion is local. Consider, for instance, how the RNA's list might have played out had the stories been contextualized (to be fair, most local religion reporters attempt to do this; it's the national media that flubs it): the non-news at the top of the list, the existence of Jeremiah Wright, could have been turned into an examination of generational shifts in politically-engaged African-American churches. (Obama briefly redirected the press along these lines, before reporters snapped back to scandal mode.) Number five on the list, "In his first U.S. visit, Pope Benedict XVI brings a message of hope," might actually mean something. (Or maybe not: a pope promoting hope isn't news.) It's worth noting, too, that although religion reporters often complain that the rest of the press is too temporally-inclined, the top 10 they voted for isn't much more than an echo of the news covered by political reporters.

28 December 2008
11:52 AM: "It's not the vase, it's what you put in it." That's what Carlos Williams, the missionary hero of this WaPo story, tells a wino he wants to reel into his new church. It's not a bad motto for religion reporting, either. It's not the religion that matters, it's what you put into the story, the balance of doctrine and ethnography, sympathy and empathy, narrative and explication. Mollie Hemingway at GetReligion.org thinks WaPo reporter Michelle Boorstin gets it just about perfect in her portrait of a Pentecostal missionary family in a rough Washington neighborhood. It is an uncommonly good story -- strong on doctrine, sympathy, and narrative. It's the other side of the equation that's weak. In her admirable attempt to respectfully report on the Williams family's belief, Boorstin sleights the complications of introducing salvation-centered Pentecostal faith into a neighborhood with what seems to be a strong social gospel tradition. GetReligion's Hemingway notes that underexamined conflict, but she thinks Boorstin is balancing what she sees as mainstream media's preference for worldly religion, "without taking sides." But exploring multiple "sides" is one of the missions of mainstream media, and one worth preserving. Had Boorstin's story appeared in a Pentecostal publication, I'd flag it as first-rate religious reporting. In WaPo, it's simply well-written but one-sided religion reporting.

27 December 2008
4:30 PM: It should come as no surprise that The Wrestler is a religiously-inflected flick -- nearly every review uses "resurrected" to describe Mickey Rourke -- but Gabriel McKee connects the blood spatters on his SF Gospel blog.

4 December 2008
6:58 PM: Elizabeth Dwoskin details the collapse of a kosher empire for the Village Voice. This is one of the best reports on the Agriprocesser scandal we've seen, the only one to seriously venture into the Orthodox Jewish community's support for the kosher meat supplier following revelations of its brutal treatment of its workers. Some of the sourcing seems a bit thin, but the story is still superb -- a long, innovative, investigative feature in a paper that doesn't run many of them any more.

3 December 2008
10:39 AM: Odetta, 1930-2008. "Some folks sing songs," writes Richard Corliss in Time. "Odetta testified." But Corliss gets one thing wrong: Odetta didn't just want to "sing black truth to white power," she wanted to sing truth to whoever needed it. That's what testimony is. "When I discovered folk music, I suddenly saw how dreadful the world could be," she said in a 1960 interview with Time. Folk was for her its own testimony, a revelation; she turned into prophecy. Prophecy, after all, isn't so much about the future as the present and its evils. “The folk songs were — the anger,” she said in an interview with The New York Times. "She sang straight, no tricks," Pete Seeger said. Gawker, of all places, gets that, presenting three clips that give a glimpse of her range, from pure rage to gospel to the fierce humor that kept her alive.

1 December 2008
6:47 PM: Sharlet: Emergent evangelical writer Tony Jones, author of The New Christians: Dispatches from the Emergent Frontier responds to my essay for Dispatches from the Religious Left. (Maybe it's time to dispatch the term "dispatches.") Jones is skeptical of terms like right and left, and more interested in the tradition of progressive pragmatism he traces from Emerson to Dewey -- and maybe to Obama.

1 December 2008
1:51 AM: Marilynne Robinson's "extemporizing on, say, Karl Marx’s Capital is often punctuated with laughter and blithe phrases such as 'Oh, goody!' When a question gave her pause during our interview, she’d often shrug and say, 'Calvin again,' and then look away as if the sixteenth-century Frenchman were standing in the room waiting to give her advice." Sarah Fay interviews our greatest Calvinist novelist.

29 November 2008
4:53 PM: Gawker, as usual, brings us the religion news: The Rev. George M. Docherty, a Scotsman who advocated for adding "under God" to the Pledge of Allegiance so that Americans sound like royal subjects who say "God save the Queen" -- I'm not making that up! -- has died at age 97. It was Docherty's idea, but the project of a number of conservative congressmen who saw the addition of those two words as a vaccine against communism. Michael Newdow, the earnest atheist who took the phrase all the way to the Supreme Court, is often ridiculed for fretting over a bit of symbolism. But that ridicule is a sign of how effective that symbolism has been at normalizing any number of theological concepts into our ostensibly secular nation. Not just the existence of God, but our submission to God; and not just individual submission, but national submission. "One nation, under God" implies that unity is only possible with that submission. The conservatives who longed for that acknowledgment may not have anticipated its consequences -- a big tent "God," vague enough for us all to ignore him or praise him as we please. Rev. Docherty, God-diluter, R.I.P.

29 November 2008
11:34 AM: Why didn't any editor at the NYT Book Review flag Virginia Heffernan's use of the term "Pentecostalist" to describe the religion of Sarah Vowell's youth as an anachronistic variation on "Pentecostal"? Does this oversight shed light on the Book Review's appointment of only two books with religion as a main subject to its list of 50 notable nonfiction titles for 2008?

25 November 2008
12:00 AM: Leftist blogger Frederick Clarkson is wondering why conservative columnist Kathleen Parker isn't being taken for the woodshed for her religious bigotry. Anti-Muslim? Dismissive of liberal Christians? A Wicca basher? None of the above. Parker is taking aim at "an element that used to be relegated to wooden crates on street corners," the "oogedy-boogedy Christians." What if a liberal columnist of similar popularity as Parker had said the same thing, Fred wonders. Of course, they have, in only slightly milder terms, but that doesn't make it any better when Parker does it. It is indeed bigotry; it's also classist claptrap.

24 November 2008
12:35 AM: A Texas megachurch pastor offers advice on "how to move from whining about the economy to whoopee!” Gretel Kovach for The New York Times reports. It's a decent little story, and that's its weakness. This sex story is too wholesome, a perfect example of the "innocuous spirituality" / "dangerous fanaticism" divide that marks so much religion reporting. Most American religion contains elements of both. At a time when gay marriage is the main battlefront of a culture war that's heating up just when it's supposed to be cooling down, couldn't the liberal NYT have spared a paragraph for this megachurch's views on the issue? It's "seven days of sex" program, we suspect, comes with some serious preconditions.

13 November 2008
10:09 AM: "Death to the fascist insect that preys upon the life of the people," Patty Hearst, AKA "Tania" of the Symbionese Liberation Army, famously declared. Ann Coulter, on a vision quest to find the messiah who will resurrect the G.O.P., doesn't muster quite as much coherence: "Indeed, the only good thing about McCain is that he gave us a genuine conservative, Sarah Palin. He's like one of those insects that lives just long enough to reproduce so that the species can survive. That's why a lot of us are referring to Sarah as "The One" these days. Like Sarah Connor in 'The Terminator,' Sarah Palin is destined to give birth to a new movement. That's why the Democrats are trying to kill her. And Arnold Schwarzenegger is involved somehow, too. Good Lord, I'm tired."

[ More: ]



The Corrections
Sharlet: Several times now reviewers of my recent book, The Family, have incorrectly charged that I claim in the book to have exposed a fundamentalist right-wing conspiracy. In fact, I do nothing of the sort... [ Continue reading: ]

Alison Des Forges, 1942-2009
Jeff Sharlet: Among the dead of Continental Flight 3407 was a 66-year-old historian and activist named Alison Des Forges. In a short essay about the media responses to Rwandan genocide for The Revealer in 2004, I referred to Des Forges' 1999 book on the subject, Leave None to Tell the Story, as "a painful masterwork." That did not do the book justice. It is a modern scripture... [ Continue reading: ]

Pray Away the Gay; Abort the Retort
Prayers for Bobby "is a film designed to teach us a lesson about religious intolerance," writes Tanya Erzen, "but in doing so it reproduces the unspoken rules for rendering gay people sympathetic or likable to a television audience: they were 'born that way,' they never have sex, and, of course, they die tragically." We thought the same thing when we saw the much bigger budget Revolutionary Road, Sam Mendes' accidental advertisement for the anti-abortion movement, a move so misogynist that it makes Underworld: Rise of the Lycans seem like a feminist parable. In the film, women are 'born that way,' of course, but in more ways than one -- they're conniving but not too bright, sex for them is a form of vengeance or control, and they often talk too much. Star Kate Winslet does have sex -- once to control Leonardo DiCaprio, once to take vengeance on him, and then never again. And, of course, she dies tragically, the wages of sin -- the result of aborting a baby Leo wanted. The movie opens with a deluded Winslet berating her husband; it ends with an old man happily turning off his hearing aid as his wife yammers on. [ Continue reading: ]

Sarah Palin Goes Godless
SarahPAC.com, the website of Palin's new political action committee, is notable chiefly for what's missing from it -- any mention of God, religion, or "values." Political journalists will speculate that this absence is the result of calculation -- with the religious right already neatly tucked away, Palin can afford to direct her pitch exclusively to the economic right. But it's more likely that SarahPAC is simply the real deal, a statement of the governor's priorities. That doesn't mean that her religion was a sideshow, but rather that it's woven into her beliefs about money. "Sex, death, and taxes," goes the old saying. For a biblical capitalist like Sarah Palin, each leg of that stool is a matter of ultimate concern. [ Continue reading: ]

Groundhog Day, Again
By Angela Zito Groundhog Day is upon us again. Having once discussed the film with Alex Kusczynski of the NYT, back in 2003, I am approached yearly by journalists who find this first interviw online for my “take” on the film starring Bill Murray... [ Continue reading: ]

Family Best
Sharlet: It's a New Year's treat to have my book, The Family, included on the top 10 list of 2008 books featured on "The Writer's Voice" ... [ Continue reading: ]

Ignoring Their Religion
Why is Rick Warren being given a pulpit at the inauguration? In large part because the press has already given him a free pass. A media establishment that defines itself as "moderate" in all things -- as if moderation wasn't a political pose -- needs religion it can define as good (read: innocuous). This, of course, is as much of an insult to believers as to those who oppose sectarianism in official life. Witness this editorial in the L.A. Times, [ Continue reading: ]

Best Religion Writing of 2008
Jeff Sharlet: Links to my favorite religion stories of 2008. [ Continue reading: ]

Dreaming of Oz in Mumbai
S. Brent Plate: In the wake of the terrorist attacks on Mumbai, one of The New York Times most emailed articles last weekend was by NYU journalism professor, Suketa Mehta, entitled "What They Hate about Mumbai." Professor Mehta waxed romantically and defiantly about his city... [ Continue reading: ]

Anglicans Toot Somebody Else's Horn
Every major paper covered the formation of the Anglican Church of North America, comprised of 100,000 now-former members of the 2.3 million strong -- make that 2.2 million -- Episcopal Church in the United States. But only evangelical magazine Christianity Today, gushingly enthusiastic about the split -- the breakaway Anglicans seem motivated chiefly by anger over the Episcopal Church's acceptance of gays and lesbians and women priests, none of which are approved by most evangelicals -- notes that the new church declared its creation by blasting a shofar... [ Continue reading: ]

Laugh Your Way to Spiritual Fitness and Financial Well-Being with Chuck Colson!
By Holly Berman Chuck Colson -- Watergate felon, born again culture warrior -- thinks we need more laffs, and after more than four decades of growling threats, warnings, and what might very charitably be called "tough love" at the... [ Continue reading: ]

Details Deuteronomy
Reading power lists -- those loathsome magazine compilations of the best and most publicized -- is a bit like watching the sausage get made, with the "sausage" being conventional wisdom... [ Continue reading: ]

Palin Marches On
Sharlet: Just so I can be a shmuck and say "I told you so" later, I'm siding with William Kristol in predicting a future for Sarah Palin... [ Continue reading: ]

Waiting for Lefty
Too many of the recent books about the Religious Left declare easy victory, the triumph of modest faith and mild-mannered reason over vulgar fundamentalism. This one predicts a hard and uncertain fight, against not just a Religious Right more vital and sophisticated than commonly imagined but also the limited imagination of the Religious Left, as currently constituted. [ Continue reading: ]

Who You Callin' Conservative?
Sharlet: D. Michael Lindsay, author of Faith in the Halls of Power, offers this helpful corrective to a recent post in which I wrongly described him as conservative... [ Continue reading: ]

Haggard Speaks
Preaching two years after his downfall following the disclosure of drug use and a long-standing relationship with a male prostitute, former evangelical leader Ted Haggard opens up publicly for the first time. ABC's exclusive leads with Haggard's suggestion that being molested by a man at age seven may have caused him to enjoy consensual sex with a man at age 50. But the more interesting point in Haggard's sermon, which apparently was available on his website until ABC announced it, was his view of how evangelicalism and secular media interact:
I believe that he [God] gives us opportunities every couple of years to communicate the gospel worldwide through secular media and we consistently blow it. A congressman in trouble, that's the time. A family member gets himself in horrible trouble, that's the time. A preacher gets himself in awful trouble, that's the time.
[ Continue reading: ]

Who Will Lead Them?
Jason C. Bivins, author of The Religion of Fear: The Politics of Horror in Conservative Evangelicalism, and D. Michael Lindsay, author of Faith in the Halls of Power: How Evangelicals Joined the American Elite (subtitles tell the tale),read the tea leaves. Bivins first: "As I watched Jesse Jackson weeping in Grant Park, I decided to forget the Reverend’s own campaign nastiness and thought instead of Psalms 30:5: 'Weeping may endure for a night, but joy cometh in the morning.' And then I thought about 'Chocolate City,' the 1975 Parliament ode to my hometown: “They still call it the White House, but that’s a temporary condition too.” Bafflingly, improbably, Starchild got it right... [ Continue reading: ]

Submersion Journalism
Upcoming events: Submersion Journalism, Ten Minutes of Palinology. [ Continue reading: ]

The Audacity of Compromise
The press played Obama's convention speech as MLK's dream fulfilled. A careful reading reveals the dream deferred. Obama's theological journey from liberation to liberalism, and what got left on the wayside... [ Continue reading: ]

Sarah Palin's Hard Rain
Leftist and liberal bloggers have been raising questions about possible connections between Sarah Palin's churches and a fundamentalist charismatic movement known as Third Wave and Latter Rain. The best of these investigations comes from Bruce Wilson... [ Continue reading: ]

Blood Runs Thick
Sharlet: Little did I know that my recent book, The Family, was a sort of sequel to Upton Sinclair's Oil!, recently made into the movie There Will Be Blood. At least, that's how Stephen Crittendon, host of Australian national radio's "Religion Report" sees it... [ Continue reading: ]

Jonathan Edwards' Boogie Nights
Jeff Sharlet: There aren't a lot of readers out there who'll be intrigued by the news that Library Journal's Nancy E. Adams considers my "evocation of the mood of theologian Jonathan Edwards’s work" in my recent book The Family "one of the most compelling this reviewer has ever read," but for a literary sinner in the hands of an angry God like me... [ Continue reading: ]

A Miraculous "Mémoire"
''If you read a lot of Holocaust literature, all survivor stories are miraculous," says Jane Daniel, publisher of yet another Holocaust memoir that turns out to be phony... [ Continue reading: ]

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Where's the Love?
The "Hindu face of the Taliban” is making trouble for canoodling couples in India. Self-proclaimed morality police, the vigilantes of the extremist group Sri Ram Sene storm bars and night clubs to attack women and men sipping drinks in mixed... [ Continue reading: ]

Faith, Hope, and Revisionism
Peter Manseau: When Pope Benedict XVI visited Auschwitz in 2006, the prayer service he led began with the words “My God, my God, why have you forsaken me?” Words from the Psalms, they no doubt had been uttered within the prison gates before, by Jews praying as Jews in their final days. [ Continue reading: ]

J.G. Ballard's Pre-Posthumous Memoir
Mark Dery reviews the great J.G. Ballard’s latest and possibly last book, a “pre-posthumous memoir” titled Miracles of Life, for L.A. Weekly. “In response to my inquiry about who would be bringing out Miracles of Life in the States, and when,” writes Mark in a chronicle of his correspondence with Ballard for his blog, Shovelware, “he replied (with exasperation mellowed by resignation) that the book wouldn’t be coming out in America because—my paraphrase, not a direct quote—he was well and truly fed up with American reviewers’ middlebrow moralizing and pop-psych insistence on Deep Feelings over astringent ideas. American critics complain that his characters are crash-test dummies; that his books are plotless film loops, obsessive-compulsive meditations on the pathologies of everyday life in postmodernity. Ballard’s point exactly... [ Continue reading: ]

National Jewish Book Award
Sharlet: It's a treat to be able to announce that Songs for the Butcher's Daughter, by Revealer contributing editor Peter Manseau, is the winner of this year's National Jewish Book Award for fiction. You can hear Peter talk about his novel with NPR's Scott Simon here. You can read an excerpt from the book -- and my review -- here. [ Continue reading: ]

Travel the Spaceways

And Oxford Americanize your ears.

By Jeff Sharlet

Every year I plug the annual Oxford American Southern Music Issue here on The Revealer because A) I love it; B) I usually have a piece in it, which is independent of me loving the only music magazine that always cares as much about the words on the page as the notes in the song. Editor Marc Smirnoff created the first Southern Music issue ten years ago as the anti-Rolling Stone. What that meant to Smirnoff was “music writing that tried, perhaps foolishly, to tap into the cosmos, much as the music we love does.” Tap into the cosmos? That sounds like some kind of religion. Feels like it, too—the only religious writing I’ve ever done, I think (as opposed to writing about religion)—was about music, and most of it was for Oxford American. In fact, editor-at-large Paul Reyes—a Cuban-American from Miami, which is to the South as Motown is to the Midwestern sensibility—first recruited me after he read something I’d written about religion. He asked me to write about Al Green, once the sexiest man who ever sang bare-chested, now besuited and addressed as “Reverend.” This year, I got Dock Boggs, who pawned his banjo and spent thirty years hiding out from his music in church until it finally caught up with him and took him to his grave.

“It’s not altogether surprising,” writes Peter Guralnick in his cover story on Jerry Lee Lewis for this year’s double-CD, 10th anniversary special music edition, “that Jerry Lee Lewis’ art should ultimately rest on the same act that he has carried on his whole life, the same one on which so many other prodigious artists from John Donne to Little Richard have been suspended: a teetering balance between the sacred and the profane. Clearly the music of the church was a source of inspiration to him: it is at the heart of rock & roll.”

It’s there in the blues, too, and jazz, in country by the bucketful, rounding out hip hop, all over soul, the blood of R&B. It was Pythagoras who figured it all out, according to Van Dyke Parks, the master musician who contributes a foreword to Oxford American’s giant new Book of Great Music Writing: “How we could sing to the Gods and each other by codifying the modes. Some modes were rosy (‘Onward Christian Soldiers,’ Ionian). Some were blue (‘My Yiddishe Mama,” Aeolian, now the modified Hungarian minor’).” And some are simply cosmic, not for the Gods or us, but by self-declared gods, such as Sun Ra’s “Travel the Spaceways,” from Oxford American’s 2006 sampler, or “Heat,” by Betty White, who with her 30-years-younger partner Elton reinvented herself in old age as a near-naked goddess of sex singing, replicating as purely as she was capable of – metaphorically, that is – the essence of orgasmic true love. “They were so horny,” writes novelist Kevin Brockmeier of Betty and Elton, the hedonistic saints of the Little Rock of his youth, “and they were so beautiful, and you never know if somebody is falling.”

That last phrase means something deep about Betty and Elton, and sex and love and probably religion, too, but you’ll have to tune in to find out. (That means buying it – the magazine’s accountant embezzled $100 k, and now they need to make some money.) There’s a lot of religion in this issue and on the two CDs that come with it, from Jerry Lee’s tightrope to the demons of Dock Boggs, a country blues singer from the 1920s whose music was so dark his songs would cast a shadow in a coal mine; from those who left religion for the rewards of soul, such as The “5” Royales (“The Slummer the Slum,” 1958) to those who never felt like they had to choose, such as Sister Rosetta Tharpe (“Rock Me,” 1941). If you know who these artists are, you need this magazine for the stories by writers such as Greil Marcus, Ron Carlson, Clyde Edgerton, and Patricia Spears Jones; if your first response to names such as Furry Lewis, Snookum Russell, The Insect Trust, Cousin Emmy, and Love… With Arthur Lee is “Who?” you need it first for the CDs, a guided tour through the spaceways of forgotten (or never really known) Southern sounds. “Everybody—believers in the Book of Revelation, the elderly, atheist Jews—is welcome to come,” as Mike Powell writes here of Sacred Harp singing. “No experience necessary, with singing or God.”

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Brown-Eyed Jewish Soul
A maverick Jewish record producer with an ear for black music teams up with artists considered behind the times to produce albums -- actual vinyl -- that reinvigorate mainstream pop. This isn't Cadillac Records... [ Continue reading: ]

But What If Jesus Was a Lumberjack?
Jack Black reprises his Mr. Show role as Jeepers Creepers -- aka Jesus -- in the all-star, too late, anti-Prop 8 musical. You can see both impersonations of the divine.. [ Continue reading: ]

A God Called Literary
In "Two Paths for the Novel," a recent New York Review of Books essay, novelist Zadie Smith hits it out of the park -- "it" being the massive cliche that is, according to her, Joseph O'Neill's acclaimed novel Netherland -- and then follows the ball into the darkness... [ Continue reading: ]

The Lost Twin
There's the ghost of a religion story in most memorials, and so it is with Jonathan Taylor's concise account in The Believer of "The Lost Twin: The Lone, Shrunken World Trade Center Tower in Oklahoma." Only this strange building, a half-size replica of half of the twin towers, wasn't built as a memorial but as an echo, and what's oddest about it is that it hasn't become a site of folk devotion. [ Continue reading: ]

God Bless Dolly Parton
Sharlet: I recently met an activist and memoirist named Michael Patrick McDonald, who for his second book, Easter Rising, got the only blurb I've ever truly been jealous of. He'd been trying to contact Patti Smith to win permission to quote a line from her amazing "Gloria" -- "Jesus died for somebody's sins, but not mine" in his memoir of punk and South Boston... [ Continue reading: ]

The Making of a Yiddish Translator
Introducing... Revealer fiction. Relax, fact fans, The Revealer isn't about to go all literary on you. But longtime Revealer collaborator and former West Coast editor Peter Manseau has recently published his first novel, Songs for the Butcher's Daughter. It's a murder mystery, a romance, and a meditation on religion and media... [ Continue reading: ]

11 Little Missionaries
Sharlet: One of the upcoming books I'm most excited about is Quiverfull: Inside the Christian Patriarchy Movement, by former Revealer editor Kathryn Joyce. I was reminded of it this morning when I stumbled upon the blog of Jaynee Lockwood, a Quiverfull mom of 11 little missionaries... [ Continue reading: ]

Private Conversation
Sharlet: I'm using the thinnest of threads to tie my friend Kio's new blog, Municipal Archive, to The Revealer, a momentary mistaken notion of religion: "On a crowded corner," writes Kio, "there’s a young man with tight shoulders and clipped hair. Tourists surround him but he doesn’t see them, he’s staring out across the street into the far distance of his imagination. His hands are moving in a pattern that repeats, it seems for a moment like genuflection: father, son, holy ghost. But it’s not, the motions are more intricate and subtle than a hastily drawn cross. He flicks two fingers at his chin, and suddenly I see that his finger are talking, it’s sign language, and by the long stare it is clear that his hands are talking to himself. He says the same thing over and over until at last the light changes and his hands drop to his sides, his fingers still moving like pistons, muttering at the sidewalk." Municipal Archive is entirely comprised of such moments, real life scenes from the city of Ben Katchor's imagination, transmitted to experience by way of Vincent McHugh's ghostly inspiration, and transcribed by Kio. [ Continue reading: ]

Holy Ghost Hustle
There is no news, scholarly, or artistic value in this link. Just a glorious example of fundamentalist funk, Holy Ghost hustle, and evangelical locomotion. [ Continue reading: ]

Books Too Good for this Tawdry World
Every now and then, The Revealer receives some books for review that none of us are ever going to read. Well, actually we're never going to read most of the books we get for review, but I'm talking about those books that seem worthy, and admirable, and absolutely tedious. Not academically; morally... [ Continue reading: ]

Coming Attractions
We've got head hunters, big dams, holy Wal-Mart, and all kinds of Jesus, available to YOU, this fall, absolutely free but for subway fare to the greatest show on earth, "Culture, Religion, and the Politics of Change" division. We're talking about the fall schedule of the NYU Center for Religion and Media, publisher of The Revealer, of course... [ Continue reading: ]

Idol Music
Sharlet: An essay of mine from last year's Oxford American Southern Music Annual, "The People's Singer," made the cut for Da Capo Best Music Writing 2008, to be released in the beginning of October. My piece, about the forgotten folk singer Lee Hays -- he wrote the words to "If I Had a Hammer" and adapted lyrics to "Goodnight, Irene" and "Kisses Sweeter Than Wine" -- is shaped by an undercurrent of religion, the sound of the spirituals Hays secularized. I'm not sure what else in this issue touches on music and religion, but the Idolator blog has done us all a favor by tracking down the online versions of 40 of the "Honorable Mention" essays listed in the back of the book; and I've sifted through them to see which, for the sake of Revealer readers, touch on the role of religion in popular music. Here's what I found... [ Continue reading: ]

Modified Christianity
A left critic on what secular humanists don't get about Christianity in America. By Robert Christgau. (Excerpted from Truthdig.com) [ Continue reading: ]

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